EDITORIAL: Adeyinka Adebayo (1928-2017)

•A pacifist, man of peace departs

IT is an irony that although he was a professional soldier, the late General Adeyinka Adebayo, who died on March 8 at the age of 89, will be best remembered as a pacifist and man of peace. The Federal Military Government apparently saw this quality in him when after the Nigerian civil war, General Adebayo was appointed as Chairman of the Committee on the Reconciliation and Integration of the Igbos (former Biafrans) into the Nigerian Polity.

Reportedly advising against resort to force in resolving the crisis that ultimately led to war, Adebayo had said with remarkable prescience, “I need not tell you what horror, what devastation and what extreme human suffering will attend the use of force. When it is all over and the smoke and dust have lifted and the dead are buried, we shall find, as other people have found that it has all been futile, entirely futile, in solving the problems we set out to solve”.

As military governor of the defunct Western State of Nigeria between 1966 and 1971, General Adebayo deserves credit for helping to stabilise a region whose political volatility was a critical causative factor in the chain of events that precipitated the descent to anarchy in the country. This no doubt involved deftly and pragmatically managing political groups and individuals that had been bitterly antagonistic to each other during the first republic as well as protecting the interest of the Yoruba people in Nigeria in the delicate immediate post- civil war period. His leadership skills as governor was perhaps most taxed during the bloody uprising by farmers in the state over taxation, popularly known as the ‘Agbekoya revolt’, a crisis that his administration eventually resolved harmoniously.

On the developmental front, a major highlight of his tenure as military governor was the promotion of agricultural extension services and it was under him that the Institute of Agricultural Research and Training, Moor Plantation in Ibadan was established. Adebayo’s administration also had the responsibility of restructuring the O’odua Group of companies, which it had inherited from the defunct Western Region as the Western Nigerian Development Corporation (WNDC).

General Adebayo joined the then West African Frontier Force in 1948 after obtaining his education at All Saints School, Iyin-Ekiti, Eko Boys High School in Lagos and Christ’s School, Ado-Ekiti. He received his military training at Eaton Hall, England, as well as Chamberley Hall, Surrey, and the Imperial Defence College, London, in 1960 and 1965, respectively. The first Nigerian to be appointed General Staff Officer Grade 1 in 1962, Adebayo was a Staff Officer in the United Nations peacekeeping force during the Congo crisis and served as the Commander of the Nigerian contingent in the country in 1963. He was the first indigenous Chief of Staff of the Nigerian Army, a position he held between February 1964 and November, 1965.

Although the dominant political orientation of the Yoruba has been toward political progressivism, with strong support for social welfare policies and federalism, General Adebayo was one of the founders and the Vice Chairman of the conservative National Party of Nigeria (NPN) in the Second Republic. In subsequent dispensations, however, he obviously decided to downplay an overtly partisan role, preferring to be more of a Nigerian statesman. He however continued to take an abiding interest in the affairs and progress of the Yoruba people, a preoccupation demonstrated by his chairmanship of the influential socio-cultural group – the Yoruba Council of Elders. With his demise, Nigeria has lost a man widely regarded as a Yoruba son of refined breeding in the best ‘omoluabi’ tradition and a gentleman/officer in the truest sense.

Source: The Nation

I will “Borrow You” the Money! By Pius Adesanmi.

 

I was once at a dinner reception for a former Vice Chancellor of the National Open University of Nigeria. After his stint as VC of NOUN, he moved on to Accra to head the secretariat of the Association of African Universities and was visiting Ottawa in that capacity. We met over dinner and bonded as two Kogi citizens. The story he had to tell me about how NOUN was founded haunts me to this day.

This Professor is a perfect gentleman with a very big profile in the Australia and Hong Kong axis. He commanded huge grants and was very busy in research. Baba Obasanjo was visiting those parts of the world. They met and Baba invited him home to come and kick off NOUN. The University was founded in the 80s but we closed it. So Baba was inviting him home around 2001 to come and help reopen and relaunch it.

The man came home. They booked him into a luxurious suite at the Transcorp Hilton and forgot him there. They booked him in one of those wasteful no limits VIP categories. He could host anybody. He could order anything. For six months, he was doing the rounds between the Villa and the Federal Ministry of Education. No funds to start the University. Baba just forgot him in the hotel.

In one of his joro jara joro to the Villa, he even met the Minister of Education and complained bitterly that he needed funds released so he could go to Lagos and start the University. He threatened to return to his job abroad as he had not come home to languish in a luxurious hotel. The Minister was surprised that he was complaining.

Prof, is there a problem with your accommodation at Transcorp Hilton?

No.

Prof, are you being billed for any of your expenses there?

No.

So, Prof, what is the problem? What is the hurry?

The Nigerian official couldn’t understand why the Professor from abroad was complaining about being lodged permanently at the Transcorp Hilton on a no limit Federal government account! The Nigerian official must have muttered to himself: this is how life abroad messes up their head.

Anyway, after nearly a year, Baba Obasanjo saw Prof at the Villa.

Ah, Prof, how far? What are you doing here? Where is my University?

On hearing that the Professor had been languishing in Abuja for nearly a year, Baba expressed surprise that the boys at the National Assembly had not released the vote to start the University.

Prof, you should have told me now. I know how to deal with those useless boys in the National Assembly! Anyway, I will advance you some money personally to go and start the University but you will pay me back with interest once the Senate settles you o.

Baba gave some instructions. As Prof was leaving, every manner of Villa aide began to surface to remind him how they facilitated his access to Baba; how they were the ones who advised Baba “to borrow Prof the money”, etc. Translation: Prof, don’t think you will just walk out of the Villa without our own cut o, ehen.

Nope, this is not fiction. I heard this directly from the horse’s mouth about five years ago.

Because Senators were sitting on a University’s take-off funds, Baba Obasanjo had to personally “borrow” the VC some money (apologies for the naija English) and that is how one University took off in Nigeria in the 21st century.

Today, I read that Benjamin Ogunbodede, a professor and former director of Institute of Agricultural Research and Training, had to give N50 million to some members of the National Assembly so that they could release N606 million – the school’s grant from the Federal Government.

Poor Prof! If Professor Ogunbodede had talked to me, I would have advised him to visit Baba Obasanjo for a personal loan for his school instead of bribing the Senators for his allocation. Baba is not as greedy as the Senators. Baba’s interest would not have amounted to N50 million.

This is the life of Nigeria outside. If you do not laugh, you will run mad.

Tambuwal, Dogara, Gebi And The Young Turks

By Austin Asadu

‘Young Turks’ was a political reform movement in the early 20th century that consisted of Ottoman exiles, students, civil servants, and army officers.They favoured the replacement of the Ottoman Empire’s absolute monarchy with a constitutional government. Later, their leaders led a rebellion against the absolute rule of Sultan Abdul Hamid II in the 1908 Young Turk Revolution.With this revolution, the ‘Young Turks’ helped to establish the Second Constitutional Era in 1908, ushering in an era of multi-party democracy for the first time in the country’s history. Their revolution has been celebrated as a victory of reformist democracy over tyrannical absolutism.

Similarly in 2011, a fresh generation of young activists and purposeful federal legislators emerged in the 7th House of Representatives with a mindset dedicated to overturning the old discredited order of doing business while setting in motion a result oriented and decidedly populist approach to the critical delivery of democratic dividends to their long suffering constituents.

Their first order of business on inauguration day, June 4, 2011, was the election of their preferred set of House leaders rather than the set handed down by the ruling party leadership or the presidency for that matter. The ‘back benches rebellion’ that saw the emergence of Rt Hon. Aminu Waziri Tambuwal as Speaker and Hon. Emeka Ihedioha as Deputy Speaker was indeed unexpected and a surprise to many political observers as it seemed that the leadership of Rt Hon. Tambuwal’s erstwhile political party, the PDP preferred other candidates, but as it turned out, the overwhelming majority of House members broke with tradition by ardently supporting his candidature and Rt Hon. Waziri Tambuwal was sworn in as House Speaker on the inaugural date by then Clerk to the National Assembly, Alhaji Salisu Maikasuwa amidst sustained applause from his admirers and supporters both on the floor of the House and in the gallery above.

Indeed the new leadership signaled an increased sensitivity to the yearnings and aspirations of the vast majority of Nigerians by unfolding an ambitious ‘legislative agenda,’ the first of its kind in the history of the National Assembly with its emphasis on legislative activism and democratic populism thus signposting a determined effort at search lighting the various ministries, departments and agencies (MDAs) that the National Assembly had the constitutional duty to oversight in order to expose waste, fraud or mismanagement of funds duly appropriated by the National Assembly.

As if by providence, the 7th House had an resolute, resourceful, vibrant and articulate crop of youngish members mostly dedicated to raising the bar of activism, legislation, representation and oversighting to the next level and this eminent team of new generation–Young Turks included Hons Yakubu Dogara, Opeyemi Bamidele, Aliyu Ibrahim Gebi, Sani Legbo Kutigi, Ifeanyi Ugwuanyi, Ibrahim El-Sudi, Patrick Ikhariale, Haruna Manu, Uche Ekwunife, Bethel Amadi, Bassey Eko Ewa, Kyari Gujbawu, Shehu Bawa, Chris Azubogu, Ali Ahmad, Albert Sam-Tsokwa, Sylvester Ogbaga, amongst others.

Indeed the mood among the Young Turks was one of a positively radical and dynamic approach to their duties and functions which would be carried out with all sense of responsibility, dedication and independence without fear or favour to anyone and totally devoid of ethnic, religious, sectional, primordial or partisan inclinations be it of the PDP, the CPC, the ACN or the ANPP, or LP for that matter.

As far as the young populist and activist ‘new frontier’ democrats were concerned, the whole of the country was their constituency rather than any geographical entity. Hon. Aliyu Gebi, the legislative wunderkind from Bauchi State, then Chairman House Committee on Internal Security set the tone for the direction and momentum of the 7th Green Chamber by coining the revolutionary acronym ‘Business Unusual’. According to Hon. Gebi: “As I like to say to everyone that cares to listen, it is no longer business as usual, it is now business unusual, the Speaker is upstairs working, all of us are busy working. Even though this is the recess period we need to address the issue of social injustice which is paramount, the decay of infrastructure in society, the comatose educational system, this is all enshrined in our legislative agenda which is the rational path any government should follow. We will discharge our duties to the best of our ability, to protect our various constituents and defend our greater constituency, the Federal Republic of Nigeria, and we will not compromise, we dare not compromise.”

In the spirit of political accommodation and camaraderie, Hon. Dogara joined hands with Rt Hon. Aminu Waziri Tambuwal and the entire House leadership in order to move the legislative agenda to the next level even though he, Yakubu Dogara had previously contested the Deputy House Speakership position on the Hon. Mulikat Adeola-Akande Speakership ticket sanctioned by the PDP and the Goodluck Jonathan presidency. However, huge seismic forces were to align and de-align political interests and factions centripetally and centrifugally thus leading to a congregation of progressive forces under the banner of the nascent APC with New Democrats like Hons Aminu Tambuwal, Yakubu Dogara, Aliyu Gebi, Ali Ahmad, and El-Sudi finding themselves under the insurgent APC that threw the gauntlet to the then ruling PDP with the 2015 general elections signposting the dismantling and demystification of the PDP behemoth.

In Bauchi State, the combined intellectual, ideological and activist symmetry of forces by the trio of Hon. Yakubu Dogara, Hon. Aliyu Gebi and Hon. Maitama Tuggar was more than enough to unseat the Mallam Isa Yuguda – led PDP machine thus enthroning Barr. Abdullahi Mohammed as the incumbent governor of Bauchi State. Even though the trio have taken positions of added responsibility at the federal level, Hon. Dogara as Speaker of the House of Representatives, Hon Aliyu Gebi as Senior Special Assistant to the Minister of Interior and Hon. Maitama Tugga as Ambassador designate of the Federal Republic of Nigeria, no doubt the entire citizenry of Bauchi State will continue to accord them deserved gratitude, commendation and respect for deconstructing the PDP reactionary colossus at it’s apogee of power, prestige and influence.

–Asadu is chairman, Legislative Writers’ Forum

The Hausa Fulani, The Yoruba and The Slaughterer In Ile-Ife (Part 2)

By Femi Fani- Kayode

I used to love and respect Governor Aregbesola even though we belong to different political parties.

I knew him to be a proud, strong, unrepentant and inspiring Yoruba nationalist who knew the history of the Yoruba inside out and who was ready to stand his ground and fight his corner with anybody at anytime in defence of the Yoruba cause.

Yet now it appears that all that has changed. Seven years in public office as Governor has softened him and made him lose his nerve, his edge and his fighting spirit.

One wonders what really happened to the fire-brand that we knew as “Ogbeni?” The old Ogbeni was strong but the new one is weak.

His love for power and desperation to foster and maintain questionable and futile political alliances at any cost and price has impaired his vision and beclouded his better judgement.

The old Ogbeni would never have compromised with the aggressors and purveyers of violence in this way and he would have called a spade a spade and been fair to all.

He would not have bent over backwards to appease the Hausa Fulani community and abandon his own people.

The truth is that though I still love Aregbesola I find it difficult to forgive him for refusing to rise up to the occasion and for not defending and protecting the people of Ile Ife and Osun state from the reckless adventurers that have humiliated, assaulted and afflicted them in the last few days.

He has refused to shelter and protect them from the evil scourge that seeks to subjugate them and turn them into village idiots and second class citizens in their own land.

We needed to be consoled and comforted for the outrage and wickedness that was visited on our people by the Hausa Fulani settlers but instead Aregbesola betrayed his own people, went on his knees and begged the aggressors and those that beat, raped and slaughtered them.

I despise anyone that bows and trembles before tyranny and those that take pleasure in killing the innocent in the name of faith, cows, cattle or some strange and misguided notion of ethnic supremacy.

Chief Obafemi Awolowo, the Leader of the Yoruba, once said, “Kaka ka dobale fun Gambari ka kuku roju Ku” which means “instead of a Yorubaman prostrating for a Hausa Fulani it is better to take courage and die”.

Have our leaders in the south west forgotten these heroic words so soon? Has Aregbesola lost his memory?

Since when have we had cowards as leaders in Yorubaland? Since when did we start fearing our own shadows and since when did we start speaking in hushed and muffled tones? Is political correctness more important than the lives of our people?

The truth is that Rauf Aregbesola has forfeited the right to lead Osun state and I pray that the Lord forgives him for dancing on the blood of the people of Ile Ife and wining and dining with the enemy.

Yet sadly the stinking mess does not stop there. I have been reliably informed by the spokesman of Afenifere, Oloye Yinka Odumakin, that up until the time of writing this piece only the sons and daughters of Ile-Ife, including notable traditional rulers, community leaders and other prominent men and women, have been arrested by the police and put in police cells in Osogbo, Ibadan and Abuja.

Not ONE person from the Hausa Fulani community in Ile ife has been detained by the police or security agencies up until now.

Given this, one wonders whether the 30 sons and daughters of Ile-Ife that lost their lives in the conflict commited suicide? One wonders whether they committed what the Japanese call “hari-kari”.

One wonders whether they slit open their own stomachs with a long sharp sword and spilled their own bowels all over the battle field.

I say this because no-one seems to be interested in bringing those that butchered them in the sanctity of their own homes and their own land to heel.
Such a selective application of justice can hardly be described as being reasonable or fair and surely that is not the way to foster better relations between the Hausa Fulani and the Yoruba in Ile Ife or elsewhere.

A note that was sent to me captured the mood rather well when the author said the following:

“There is no Yoruba person who has incited anything beyond putting our case across. We cannot keep quite when our people are being harassed and intimated. Barrister Gbenga Awosode,an Ife indigene has just been summoned to Abuja yesterday. As we speak no member of the Arewa community has been summoned. Our people have been killed on our land and on Arewa land over the years with no arrest made in history. We will not look for anybody’s trouble but if anyone look for ours he will get it double. Yoruba will not die on our knees. Any death that will kill us will meet us on our feet. But before we die……”.

The concern is clearly building-up and the anger is mounting.

Yet despite that the impunity continues. I say this because in the last seven days alone the Hausa Fulani have slaughtered scores of innocent people in Ile-Ife (Osun state), Buruku (Benue state), Arochukwu (Abia state), Malagum (Southern Kaduna) and Igbeti (Oyo State). Must we continue like this?

Our faith, identity and ethnic nationalities are under attack and are threatened with annihilation and you want me to accept it in the name of one Nigeria?

The fundamental question that we must all answer either now or later is as follows: if we cannot live together in peace and unity as one nation must we stay together by force?

Is the unity of Nigeria truly sacrosanct? And if the older generation believes that this is so must the younger generation believe so as well?

Never in the history of our country, other than during the civil war, has there been so much ethnic and sectarian blood-letting as there is today?

And it is the usual suspects and those that the late and great Chief Bola Ige called “the Tutsis of Nigeria” that always spark it off and attack others either in the name of their faith or in their quest to take over and forcefully seize the land of others or in the name of herding cattle and grazing cows.

When one considers this one is constrained to ask the following question: is it a crime to demand for the restructuring of our nation or for the peaceful and equitable dissolution of our very unhappy union?

Can we not at least attempt to be civilised and start learning from others? Must we continue to ignore the voices of our fathers, elders and reverred heroes like the great Pa Ayo Adebanjo and the gallant General Alani Akinrinade who saw all this coming many years ago and who urged us all to sit up and prepare for the worst?

Must everything here be by compulsion and by force? Must some of us be regarded and classified as field hands and slaves whilst others are described as being “born to rule?”

Is this not insulting to the majority? Is it not unacceptable? Is it wrong for people to exercise their God-given right of self-determination? Is that not the basis and the very essence of freedom and democracy?

The wave of ethnic nationalism rising throughout the world, including countries like Holland, the United Kingdom, France, the United States of America, the Russian Federation, Israel, Germany, Turkey, Austria and, increasingly, Nigeria cannot be resisted or played down.

And in Nigeria the more of our people that our collective ethnic oppressors kill, the more that wave will rise.

The right to take pride in our ethnicity and invoke the principle of self-determination cannot be denied.

We reject the concept of globalisation and the enthronement of a new world order. We reject the concept of an artificial, man-made, multi-cultural, multi-religious, mongrel mega-nation that is made up of ethnic and religious incompatibles.

We reject the notion that we must bury our ethnicity, forget our differences, arrest our development, discard our values and enthrone the idea of a strange and complicated hybrid nation where we are expected to live with and accomodate those that hate our faith, despise our people, scorn our values and that rape, maim and kill our loved ones and compatriots in the name of religion, conquest, land, cows and cattle.

The truth is that no force in hell or on earth can stop the rise and establishment of the sovereign state of Biafra, Oduduwa or any other ethnic nation that will one day be carved out of what is presently known as Nigeria.

This is what the German Nazi leader Adolf Hitler once described as “Mein Kampf”, meaning “my struggle”. This is my hope. This is my desire. This is my dream.

In conclusion I call for restraint from both sides in the Hausa Fulani and Yoruba conflict in Ile-Ife. I call for the restoration of peace and I pray that the souls of all those that were slaughtered rest in perfect peace.

God bless and be with the people of Ile-Ife and the Yoruba nation now and forever. (CONCLUDED).

Rest In Peace, Dr Adinoyi Ojo-Onukaba. Humanity Will Miss You

It is an undeniable fact that every single step of our life, consciously or unconsciously is a sure-step to our graves. An Ebira musical masquerade of high philosophical prowess called Achewuru, succinctly fictionalised the activities of men at burial ground as an interplay of potential corpses carrying the dead, potential corpses digging grave as well as would-be corpses interring the dead body. Little did I know that this scenario was at play on Friday, 24th February, 2017, when Dr Adinoyi  Ojo Onukaba and the rest of us, were at Gudu Cemetery in Abuja, to bury the daughter of our brother, Alh. Mohammed Aliyu.

Typical of Dr Onukaba, after the funeral prayer at the Area 1 Central Mosque, he rushed to exchange pleasantries with the publisher of the defunct Democrat newspapers. He later told us he was his senior colleague in journalism, hence his respect. That was essential Onukaba at play- humble, unassuming and respectful. After the interment, we discussed a whole lot on the transience and vanity of life. We ended our discussion by concluding that one must handle worldly successes with cautious and measured excitement.

March 6, 2017 was a dark day in the history of Ebira nation, a day one would have wished never existed in the calendar. Exactly nine days after our philosophical pontification about our existence, I was woken from sleep with the sad news of the death of the same Onukaba, the quintessential hardworking Secretary-General of Ebira People’s Association.

Jolted by the fact that Dr. Onukaba is dead, completed his cycle, gone to the place from which no one returns, I was consoled by the fact that he served humanity with all his strength and prayed hard as a devout Muslim while living. He is with the Lord now, I consoled myself. This reality makes life more horrifying because of the unimpeachable fact that the next victim could be any other walking or working corpse including me. This underlines the truism in Ebira adage that ‘The trumpet blown to eulogise the dead is a frightening reminder of an impending and or similar fate in the minds of the living’.

In Ebira People’s Association National Executive Council where he served, we are in pain, even as we recognised his exit as having robbed us of a big man whose shoes are going to be hard to fill. It is a season of wailing in Ebiraland. Even our monarch, His Royal Majesty, Dr Ado Ibrahim, wept for the loss.

A flip of a page on any social media or newspaper reveals the near state of anarchy to which the nation is heading. Tragic loss of lives has become habitual news as the nation looks helpless and forlorn. He went the way of the many hapless others that paid the supreme price for the ineptitude of the security agents. I can assure the good memory of Onukaba that though his country failed him, his compatriots, friends, colleagues and family won’t. His struggles for a better society lives on.

Dr. Onukaba was a gentleman to the core. No amount of work was too much for him and no time was too precious for him to spare to attend to any individual irrespective of his/her status. He was an incredible team player who patiently listened to others before drawing conclusions. As the Secretary General of Ebira People’s Association, he made sure every arrangement was neatly and timely made before any meeting. In the last Executive meeting we had in Lokoja just about twenty four hours before his death, he made sure he arrived early at 9.30am (30mins before the commencement of the meeting) to arrange all the chairs, the tables and placed the agenda files of the meeting before everyone prior to the arrival of other members. He made sure all letters went through proper vetting and inputs before being sent out.  Such was the team spirit in him that no one would work with him and not miss him in further team works. Onukaba’s commitment to the organisation was unparalleled.

We agreed on building an Ebira House for our people, just as we agreed on mobilising all the personalities across the country that we know, in helping to put pressure on the government to complete the Ajaokuta Steel Plant. We agreed on his writing a book on EPA and Ebira history in the last 50 years to commemorate the golden jubilee (1967-2017) of our foremost organisation, EPA. We agreed on initiating the building of a cultural museum for Ebiraland. All these we discussed prior to our last Executive meeting in Lokoja, where he took down the minutes of the proceedings about sixteen hours before his untimely death. He was a committed patriot of every community he belonged. In his native community, he was regarded as humility personified and an astute statesman. Amongst friends, he was seen as truthful, reliable and dependable.

Onukaba was an erudite scholar who learnt more from listening to his students, his peers and his inner mind. He was an aggressive knowledge-hunter who would sacrifice his last dime to acquire same. He was the master biographer of great personalities, who didn’t  live long enough to write his own. He was a variegated human personality that could adapt and blend to any situation or system. His pen was like a nozzle of a deep intellectual fountain. When he wrote, it oozed with words and flowed non-stop without a detour from his object of discourse. His write-ups may not be flowery in words but he constructed sentences using words with polished edges that impacted heavily on its targets without blisters.

Adinoyi never kept a vault of gold and silver, but he possessed a bank of character, virtue, honour and morality. So trustworthy was he that you could almost make a metaphorical safe-keep of salt on his tongue and yet retrieve same without the loss of a grain. He could disagree without dissenting, he persuaded people with superior facts during arguments rather than cajole and manipulate. He respectfully beckoned without an order and cracked jokes without jest. He was a dedicated family man above every other thing.

No mortal ever prepared hard enough for this eventual mortality and therefore the death of Dr. Onukaba was no exception. We were all frightened at the suddenness of his death, making all of us realise that we own nothing in life, not the least our lives and we should therefore be very careful when we make promises. In spite of this mortal fear in us however, we, the entire executives are however hopeful that if God gives us the grace of more days on earth, we shall keep faith in our pact with him, sustain our relationship with his children and work harder for community as he would wish we do.

This is because his legacies in our association and community are enough illumination that foretells consolation of humble achievements in future. The son of Onukaba Shuaibu, the grandson of Pa Ikutemi and the great grandson of the legendry Adayi Avuche has gone to unite with his ancestors. Ebira people miss you, Kogi misses you, Nigeria misses you and humanity at large still weeps endlessly on your demise. Farewell and rest in everlasting peace, amen.

 

Dr. Abdulrahman is the President-General of Ebira People’s Association. He wrote in from Abuja.

 

There Is A Future For Us Beyond The Orangutans, By Pius Adesanmi

Any public figure whose name we fail to agree on will always cause wahala.

Evan Enwerem? Evans Enwerem?

James Onanefe Ibori? Onanefe James Ibori?

Now we have Hammeed Alli! In a single edition of The Nation Newspaper (boda Sanya Oni, take note) on September 13, 2015, the headline reads “Hamid Ali” while the opening line of the same story reads “Hameed Ali”.

Names matter. When you do not get the name of public figures right, some catastrophic consequences arise. Ask the Washington regime of Mr. Donald Trump. They mixed up the spelling of the British Prime Minister’s name and ended up with a British porn actress!

Ever since President Buhari appointed Ogbeni Ali and he, in turn, inflicted himself on public consciousness, we have been spelling his name as chaotically as he has been acting in office. Is it double em and double el? We have been combining his consonants and vowels anyhow. It is almost like we are working our way through the 20 possible spellings of Ghaddafi.

I propose a division of labour. Some of you should try to determine the correct spelling of his name and get the Nigerian media to pay attention. Others should endeavour to put the current uniform imbroglio in proper perspective.

I propose to undertake mission 2 here.

Many of my friends have been arguing legalese and constitutionalese around this issue of uniform. I think this misses the bigger point.

Hammeed Alli rubs me the wrong way. He rubs me the wrong way because he imagines he is bigger than an institution of the Nigerian state. He rubs me the wrong way because he is a big man and is making sure he inflicts himself on public consciousness as a big man. He wants us to remember everything that comes with that terrain of meaning and sociality in Nigeria. Hammeed Alli rubs me the wrong way because he is an Oga at the top and he expects me to sneeze two times, stifle the third sneeze in my throat before uttering dazzol at the end of his name.

Hammeed Alli is bigger than an institution of the Nigerian state because he is a friend of the President. And he wants you to understand that.

What I think of the Nigerian Senate is immaterial. What I think of the Senate asking Hammeed Alli to wear uniform, danshiki, or bante is immaterial.

The overriding concern for me is this idea that there can be an individual bigger than an Institution of the Nigerian state just because he is a former military officer and a close friend of the President. That is not acceptable to me and we should not tolerate it.

We enable this unacceptable idea of the big man bigger than the state every time we find legalese and constitutionalese to explain that bottom line away. And there are linkages between things.

That is how the Inspector General of Police said the other time that he was waiting for the Emir of Kano to return from lesser hajj before he could act on something! Translation: the Emir of Kano is bigger than that particular institution of the Nigerian state. And like play like play, he did nothing till the Emir returned! I felt so violated in my citizenship! This is not a democracy. This is not a state. This is a jungle.

In a country where there is so much arrogance of power; in a country where we are trying to demystify and demythify power in order to restore the supremacy of the citizen, we must not tolerate the slightest hint of the big man.

The psychology of the Nigerian big man is atrocious. Our attitude should be: just who the heck is Hammeed Alli to be too big to appear before the Senate according to that institution’s instructions?

What we think of the Senate should not matter here. Some say the Senate is filled with corrupt crooks and that invalidates her ability to invite Alli.

Oho, so Alli is leading a public institution of saints? Is the Senate as corrupt as Customs? Nigerian corruption is a pyramid of fantastically corrupt public institutions. On top of this pyramid of stratospheric corruption, Nigerian Customs and NNPC share the gold medal. So what is this talk about the corruption of the Senate and what has it to do with what we are talking about here?

In Nigerian corruption, the Senate is a boy scout. Customs is a five-star General. So, let us stop this talk of corruption and focus on the issue: bigmanism. This issue is not about uniform. It is about institutions of state and the individual. When you make it about uniform, you are trivializing it to rationalize Hammeed Alli.

The focus on corruption assumes that the Senate will always be as hopeless and as corrupt as she has been since 1999. It assumes that the Senate will always be populated by orangutans as she has been since 1999.

You have to constantly own the right to project into a future when we would have won the battle and there would be real, 21st-century human beings in a credible 21st century Senate who are there for their constituents. When this happens, what will you do about the precedent you are setting today – allowing a big man to be bigger than the state?

It is true that we have largely been ruled and violated by orangutans since independence and one of the consequences of that is the normalization in our national psyche of the travesty in which there are individual Nigerians bigger than the state and her institutions.

No matter how corrupt, dysfunctional, and useless such institutions currently are, our challenge is to win them from the orangutans, cleanse and re-purpose them for 21st-century civilization. We are not called upon to use their current leprous condition as an excuse to play footsie with the egos of our big men.

The point is to dare to think beyond the limitations of our present challenges..

A Toast To Governor Ambode, By Dele Momodu

I know this would come as a surprise to the Governor of Lagos State, Akinwunmi Ambode, but that is the whole idea. If a man is doing well, the least we can do is to support and encourage him.
I wish to confess today that Ambode has surpassed my expectations in under two years. I remember getting an invitation to meet with him sometime in 2014. A call came through to me in Ghana from his close aide, Idowu Ajanaku. The caller was very confident that the next Governor of Lagos State would like to meet me at my earliest convenience to solicit my support. I had wondered what support ordinary me could render when the man was amply surrounded and motivated by political juggernauts, especially the irrepressible Asiwaju Bola Ahmed Tinubu. All the same, I accepted the invitation, if only out of curiosity and left everything to fly to Lagos.
I met Mr Ambode somewhere on Glover Road, Ikoyi. We had never met nor spoken before then. He came across to me like a very simple and humble personality. He divulged his plans and I felt honoured that he consulted me at all. He spoke eloquently about his plans for Lagos. I knew he was going to have to fight a major battle to become the Governor of Africa’s most powerful state government but he had God and the human backing of the former Governor of Lagos, Tinubu. I believe only God can bequeath or take power and so knew he had a good chance. Ambode radiated pure confidence and at the end of our meeting, he saw me off to my car and I wished him well.
He fought a gallant battle to get his party’s ticket. Between Senator Tokunbo Afikuyomi, a political wizard, and I, we did everything we could to support him. I was particularly willing and ready to back him up heavily on social media. I couldn’t get over his simple mien and this made his matter compelling for me. Besides, Asiwaju Tinubu, had mentored a few of us while we were in exile in London after the June 12 imbroglio and this was payback time. The general elections came and Ambode won and we were all happy and jubilant.
Since then, I visited him once on a courtesy visit, in company of my best friend, Prince Adedamola Aderemi, and we met the same Ambode I had met before he became Governor, humble and simple. Like the first time, he saw us off to our car, and we chatted freely. On another occasion, I saw him on the Third Mainland Bridge and sent him a text and he called immediately to exchange greetings. But what has impressed me the most is not his interpersonal relationships but the manner he has simplified governance. In less than two years, he has improved drastically on the great Lagos the then Governor Babatunde Raji Fashola handed over to him. Fashola himself had laboured hard to emulate the giant strides of Tinubu in Lagos.
I’m very proud that the three Governors of Lagos since the return of democracy in 1999 have all done a lot to make Lagos such an enviable city and a success story. Governor Akinwunmi Ambode is obviously determined to surpass the humongous achievements of his predecessors, including the great veteran journalist, Papa Alhaji Lateef Jakande, and the legendary military Governor, Brigadier Mobolaji Johnson.
Prince Adedamola Aderemi and I were stunned when we drove recently through Epe, from Ijebu-Ode, where we had gone for the 40-day funeral festivities of Bimbo Ashiru’s mum. The transformation we encountered was truly massive and impressive, more so, because we had passed that same route a few months earlier. Within the Lagos Metropolis itself one can see the stellar work that Ambode is doing but our experience in Epe made us realise that the Governor is touching all parts of the state and not just the showpiece capital.
Ambode’s operational smoothness, typified by the novel but simple way in which he has changed the traffic situation on the Lekki-Epe Expressway by removing roundabouts and replacing them with intersections and flyovers, shows the lack of clutter in his mind and a willingness to innovate and be creative.
Lagos used to be badly polluted but Ambode is working at the speed of light to clean up the environment urgently. Cleanliness is said to be next to Godliness. The Cleaner Lagos Initiative is a bold and ambitious project that seeks to rid Lagos forever of its traditional filth. The plan is to expand the scope of LAWMA and enforce the regulation of the waste management process to the highest international standards. This will also create jobs for thousands of residents.
The vision of Ambode is very impressive and he has started driving a social infrastructure revolution in Lagos. His style is recommended to his colleagues who must think outside the box to improve on their states. While I agree that Lagos is a rich state, Ambode must be commended for spending the resources of Lagos judiciously and positively.
He deserves our support and prayers.

Fare Thee Well Adinoyi Ojo-Onukaba

Last Saturday, friends and colleagues converged on the The Journalism Clinic in Surulere, Lagos Mainland, to celebrate the life and times of Dr Adinoyi-Ojo Onukaba, journalist, author, thespian and poet, who died on March 5. They recounted the memorable times they had shared together. Evelyn Osagie reports.

It was not the kind of end they envisaged for him. One could see it from their look. Death has struck again, taking away their friend, Dr Onukaba Adinoyi-Ojo, former Managing Director of the Daily Times of Nigeria Plc.
Adinoyi-Ojo was killed on March 5, four days to his 57th birthday, while trying to escape a robbery attack at a village near Akure, the Ondo State capital.
He was on his way back to Abuja from Abeokuta, the Ogun State capital, where he attended the inauguration of former President Olusegun Obasanjo Presidential Library. He was buried penultimate Monday at his ancestral home Oboroke-Ihima in Okehi Local Government Area of Kogi State.
His life was full of excitement and purpose. His colleagues gathered to reflect on the happy moments they shared and to pay him last respect.
It was an evening of reminiscences, readings and performances, convened by his friend, Taiwo Obe. His long-time friends in the media and other worlds were at The Journalism Clinic on Surulere, Lagos Mainland venue of the event in their numbers. They praised his sense of duty and professionalism.
The late Adinoyi-Ojo obtained his first degree in 1982 in Theatre Arts from the University of Ibadan (UI) and joined The Guardian as one of its pioneer reporters in 1983. He rose to News Editor before travelling abroad in 1989 for graduate studies. He became the Managing Director of the Daily Times of Nigeria Plc in 1999. The late Adinoyi-Ojo was a Senior Special Assistant on Media to former Vice President Atiku Abubakar.
Chief Executive Officer of Diamond Publication Lanre Idowu described the late Adinoyi-Ojo as “that aviation reporter who brought out wonderful stories that made the news pages of The Guardian very interesting”.
To Idowu, Adinoyi-Ojo was a true professional who believed in standard. “It is painful. But the lesson is that it is not how long but how well. Let’s keep his memory alive. May his soul rest in peace,” he said.
The News Agency of Nigeria (NAN) Managing Director, Bayo Onanuga, said the late Adinoyi-Ojo was one of those few seasoned journalists who wrote well and made the sub-editor’s day. He said: “He was not part of the cartel at the airport, that was how he sprang up. That was why he was the only one who got the scoops, like the ‘53 suitcases’. I called his number and somebody picked and narrated how it happened. His death was very tragic and very dramatic. I pray that God will protect him and put him in paradise.”
A friend, Seun Sonoiki, said the late Adinoyi-Ojo’s life “was full of drama”. He noted that it is difficult to think of him in the past tense. He said: “Physically, he won’t be with us again but he is ever with us in our hearts. I call him a ‘fountain of inspiration’. The same words I used for Taiwo because I have known the two of them since the 80s. As a young man, Onukaba was already the one who could break a mountain that Obasanjo was in the whole of Africa then. And he was the one who was able to get across to anybody no matter how tough they were at his airport beat for The Guardian. He was not just another young man under 25, but one that was empowering those of us who were around at that same age to reach for the skies.
“And it was the reason I chose to be Onukaba’s friend. And I am forever grateful that I knew him. I loved him and he accepted me as a friend and a brother. And we learnt from each other. And his life enriched mine. And I am sure wherever he is he would be happy to see this gathering convened in his honour: happy that he made his mark while he was with us. And wherever he is I am sure he is representing us very well. So, I say ‘Fare thee well my brother. God bless your soul!”
A trust fund which will be named after the late Adinoyi-Ojo to cater for his children’s education and welfare is in the works, it was learnt. It is being coordinated by the late Adinoyi-Ojo’s friends, Obe and Sonala Olumhense. “When opened, it would be named ‘Onukaba Adinoyi-Ojo Memorial Trust Fund”, Obe, the event’s convener, said.
He recounted how the late Adinoyi-Ojo became Obasanjo’s friend. He said: “The airport was one of the beats that lots of journalists swam to because that was where you can get the story and other things like ‘brown envelope’. It was only Onukaba who would go to Obasanjo when others wouldn’t. And Onukaba dressed well as a reporter.
“Whenever he approached him for an interview, Obasanjo would decline, saying: ‘I am a farmer. I don’t talk to the press’ and not say any other thing. Onukaba would come to the newsroom and write it; and Lad Bone would put it on front page. And it went on like that; then one day, he invited him to his farm. Onukaba was persistent; he never chased after ‘brown envelope’. And that was why Obasanjo believed in him.”
A former Director at Taijo Wonukabe Limited, Chido Nwakanma, recollected: “I met Onukaba Adinoyi-Ojo then Shaibu Ojo on July 1, 1983. It was a Friday. The Guardian was to go daily on July 4. Fred Ohwahwa and I had come as undergraduates who were seeking an internship. Shaibu was already a graduate, looking for full-time job. We became very close, Onukaba was extremely friendly.
“He would reach out to you and help. I remember when we started Taijo Wonukabe, we talked about books and he sent a number of them from America. That morning I just saw a quote on a WhatsApp page and called Taiwo to confirm. The news came like a bolt. Maybe the drama of life continued with Onukaba till the very end. He likes to make a great entry and he has made a sudden exit. We wish him well.”
Some friends like the Executive Editor, The News, Kunle Ajibade and Toyin Akinosho read the late Adinoyi-Ojo’s articles and creative works. Gani Kayode, formerly of The Punch, read the translated song by Alhaji Sikiru Ayinde Barrister on death, entitled: Ajara Iku, which when translated means Ode to Death. This reporter, known on stage as Evelyn D’Poet, performed a tribute poem in his honour.
Also at the event were the Editor of The Nation, Gbenga Omotoso; pioneer Photo Editor of The Guardian Express and ace photographer, Sunmi Smart-Cole; the General Manager, External Relations NLNG, Kudo Eresia-Eke; Special Adviser, Communications to the Minister of Power, Works and Housing, Mr Babatunde Fashola (SAN), Hakeem Bello, who represented the Minister at the event; renowned photographer Tam Fiofori; Obe’s wife, Yemisi; Dele Agekameh, Ayo Asagba; Dotun Adekanbi; Mrs Bunmi Akinkugbe; Gbile Oshadipe; Bode Modupe and Temitope Lakisokun.

Tribute: My Friend, Onukaba Adinoyi-Ojo, By Taiwo Obe (TaijoWonukabe)

The book, Atiku-The Story of Atiku Abubakar, has the author’s name as Ojo Adinoyi. Unless, of course, you were familiar with the author or, and, knew that he was a special aide to the former Nigerian vice-president, you would have thought that it is not the same person as Onukaba Adinoyi-Ojo.

But then, when he joined The Guardian as a reporter in June 1983 immediately after his National Youth Service Corps primary assignment at Radio Nigeria, Ikoyi, his name was simply Shaibu Ojo. Till date, one of our colleagues at The Guardian still calls him, perhaps jokingly, Shaibu.

He had written an article celebrating Nigeria’s rich culture including taking pride in our traditional lines, signing it with “Shaibu Adinoyi-Ojo.” A reader responded wondering why he was bearing an Arabic name, Shuaib (that’s the correct spelling and it means “stream”), advising him to live by example.

Trust Shaibu, a principled person, he quickly dropped that name. His father’s name was Shaibu Onukaba. His own middle name was Adinoyi. So, he became Onukaba Adinoyi-Ojo. He likes now to be identified as Adinoyi Onukaba Ojo. As that is mouthful, we shall agree here to call him simply Onukaba, which is what I call him. He calls me Taye, which most people who knew me from childhood still call me.

Taye, of course, is the abridgement of To aye wo – (I came to) “taste” the world for my twin, Kehinde, who the Yoruba lore says, sent me – which, for convenience, has also been clipped to Taiwo. By the way, Onukaba means hard work and Adinoyi is “father of the multitude.” Seest thou a man who is diligent in his work, that’s Onukaba. Anyone who is familiar with this wonderful guy – and this is not patronising him – knows that he gives his all to any project he commits to, and, yes, he’s truly someone who bears the burden of many, particularly his kin, some of whom won’t think twice before abusing the privilege.

Onukaba and I bonded almost immediately when we met. He had studied theatre arts at the University of Ibadan and had been taught playwriting by Prof Femi Osofisan, who was the one who influenced his admission to The Guardian.

He was a quintessential reporter. He shunned unethical practices like a plague. A little digression, please: the other day a visitor in my office overheard a telephone conversation where I was vouching for Onukaba’s incorruptibility. The visitor wondered if he was a Nigerian. Yes, he is and a proud one at that.

Add to that, we lived in the same neighbourhood of Ipaja in the local government area now known as Alimoso, and the largest LGA in Nigeria’s commercial capital with 1.28m inhabitants.

Onukaba had a Datsun 120Y Coupe jalopy, so he had no choice but to give me a ride home, most evenings. Yes, that ubiquitous green jalopy. We rocked town together with it; bachelors who were also journalists of the Guardian; what else do you want to know?

He left The Guardian for further studies in journalism (master’s) and performance studies (doctorate) in the USA. I inheritedhis Volkswagen Jetta car, yet another jalopy, but it got us from place to place.

I had actually bought off him a Peugeot 504 saloon car (LA 8053 KE) the car he replaced the Jetta with. On the night that he travelled to the US, after he had unpacked his light luggage, he simply handed over the key of the Jetta to me; no ceremonies. He had felt guilty that he unknowingly sold me a lemon (the 504; which, by the way, I also sold on 30 July 1992 for a “staggering” N32,500:00), although I never made an issue of it. While in the US, we called each other and exchanged letters regularly.

There was once I wrote him – in my beautiful handwriting– a 21-pager of sense and nonsense – no, let me quote him: ‘Your letter was as interesting as it was bloated with irrelevances. I laughed, laughed and laughed my heart out.’” I was his caretaker.

If some monies needed to be distributed to his relations, I was the one who carried out the assignment. When he needed Mrs Remi Obasanjo, the first wife of President Olusegun Obasanjo, to go through the manuscript of his biography of the President, In the Eyes of Time (African Legacy Pr Inc,1997), I was the one who went and met the lady at her home in the Government Reserved Area of Ikeja, capital of Lagos State. I combed through Obasanjo’s library (the General, as Onukaba called Obasanjo has always loved libraries) at his home in Abeokuta, for pictures and more pictures for his book.

In fact, my first meeting with the former president at his Ota farm, was because of In the Eyes of Time. It was a funny meeting. Not minding my presence, Obasanjo then doing more with his African Leadership Forum, dressed in an adire buba and sokoto, grabbed a cob of roast corn from one of his staff he met by the entrance of his office, cut it into two, and said in Yoruba, ki nse iwo nikan lo ma je – you won’t be the only one to eat it.

For all he cared, I was not in that room. He munched on, without even asking me, even if as a symbolic gesture as tradition demands, to come join me o. I had persuaded him to allow Diamond Publications Limited to publish the book but, somehow, that couldn’t be. While I was in the US, we, of course, found time to hang out together – Onukaba and I, that is.

In one of his letters to me (10 December 1989), he concluded thus: ‘I love you more than a brother. It’s a confession.’

He never tired of being genuinely concerned about my welfare and that of my kith and kin. I repeat that, and even put it in bold: genuinely. In that same letter, he had written: ‘Nigeria will be 30 next Oct.

The govt is likely to spend huge sums on advertisement. Propose a supplement on Nigeria to Newsweek Magazine. Contact Gen Nwachukwu to help you push it. You could also begin working on Tony Momoh and everyone who will be useful.

‘This is a chance to make millions. I am ready to render any assistance. There is no reason why (name withheld) should continue to eat the money alone. It will be a big breakthrough. Be serious. And keep to the two of us. I can contact Gen (Obasanjo) to help me talk to some people in govt. You just draw up the plan. Let me hear from you about this in your next letter.’

In registering a company, you are required to have at least two subscribers to the Memorandum and Articles of Association. Who else would I have chosen for a company that has to do with communication but the man called Onukaba Adinoyi-Ojo?

I called him in the US and informed him; I was not seeking his approval, really. It was just a “FYI Only” matter. These are his recollections of that fateful afternoon: ‘Yes I was in New York as a doctoral candidate at New York University when you called to invite me to co-found the company.

I was naturally very happy that you, me and other friends were thinking of creating an enterprise in which we could work for ourselves rather spend our entire lives slaving for others. I was happy that you had decided to lead the effort that would see us take control of our future.

I was asked to purchase some PR and Advertising and Communication books and send home to the fledging company as part of my equity contribution. I got some of the books and that was it.’ (Onukaba had noted in one of his letters which he wrote in his usual scraggy-lettering-camouflaged-as-cursive, thus: ‘I pray never to return to the spectre of poverty that drove me away from home. I wish you all the best for the decade there has to be some action’)

That was not it, Mr Adinoyi-Ojo: the company had to have a name.

I can imagine that some readers actually ignored the beginning parts of this book to get here quickly: to find out The Revelation. Oh well, let’s hope that this would enter The Encyclopaedia of Meanings of Company Names.

In my days as a library assistant (if you have not read Chapter II: The Discoveries, you won’t grasp this), I had too much money for a lad. It was the era when commercial jazz was the music.

It was the era when cartridges and chrome dioxide cassettes were the fad. You were not trendy if you didn’t log those cassettes, BASF, SONY, etc. I collected all the works of Barry White, and I mean all the works; the music of Grover Washington, Jr, Eric Gale, Johnny Guitar Watson, Stanley Turrentine, George Benson and that Japanese alto saxophonist, Sadao Watanabe. It was a good time to be a lad, earning money that I didn’t need.

That afternoon, when I sat to christen this company that I had told Onukaba about, the uppermost thing on my mind was to come up with a name that won’t be returned by the Corporate Affairs Commission: an uncommon name; without a double.

So I juggled the two names of the two promoters, as if I was in a chemistry lab, and while doing the mixing, Sadao Watanabe kept fleeting by. And so was born TaijoWonukabe & Associates Limited. It was incorporated under the Companies and Allied Matters Decree 1990, on the 3rd day of September …1-9-9-1 with Registration Number 166724.

The authorised share capital was N1,000,000 at 1.00 per share. We increased the authorised shareholding to N20,000,000 on 17 October 2003.

We have had immeasurable fun with this name. Perhaps, right now, you are even juggling the letters like tiles in a game of Scrabble; go ahead and have your fun.

Postscript:

This morning, the one we called CBN (real name: Chido Nwakanma) called me to find out if I had heard about Onukaba. When a message goes like that, be sure, it is some awful thing that has happened. What happened to Onukaba? He told me someone wrote that he’s dead….No. I called Onukaba’s number and it was a brother of his who picked it and confirmed that indeed, my friend and brother, had died.

He was talking about what happened, but I barely heard the details. He was driving the car en route to Abuja. Bla, bla, bla.

I cried like I didn’t even when the death of my own older brother was broken to me.

I cried….I who have always counselled people to remember the good times they shared with their loved ones who passed away.

What is there to cry for now?

OnuK is gone. To meet His creator. I am sure his soul will find peace, because he was (was?) a genuinely good man. He would have been 57 on 9 March, 2017.

So, in remembering the good times we shared together, I have excerpted from a book that I have been writing almost forever. I now must finish the book. For Onukaba.

So, in remembering the good times we shared together, I have excerpted from a book that I have been writing almost forever. I now must finish the book. For Onukaba.

EDITORIAL: Onukaba Adinoyi-Ojo (1960-2017)

•Journalist, biographer, playwright, politician, administrator and gentleman

It was tragic enough that he died four days to his 57th birthday. The tragedy was deepened by the likelihood that he might have lived longer but for Nigeria’s lamentable security issues.

A report said: “One of his relations, Mr. Yusuf Itopa, who broke the news on Monday, said the 57-year-old died at about 6pm on Sunday at a village near Akure, Ondo State capital. The spot is said to be about 10 minutes to Akure. He said the late veteran journalist-turned-politician was knocked down by an oncoming vehicle while running into a nearby bush to escape an armed robbery attack. Itopa said that three of them, including his driver, were travelling when they ran into a blockade mounted by armed robbers.”

Dr. Onukaba Adinoyi-Ojo had attended the inauguration of the Olusegun Obasanjo Presidential Library, Abeokuta, Ogun State, and was on his way back to his base when the tragedy happened on March 5.

He made a name for himself as a journalist, and those who knew him in that line of work described him as “brilliant” and “incorruptible.” His journalism career started in 1983 when he joined The Guardian where he soared as aviation correspondent. It was on this beat that he met and befriended a number of important figures, including former head of state and ex-president Olusegun Obasanjo. He wrote Obasanjo’s biography, In the Eyes of Time. He also wrote a biography of former vice president Atiku Abubakar, The Story of Atiku Abubakar. Apart from these books on political players, he co-authored Born to Run, a biography of a media celebrity, the late Dele Giwa.

He became News Editor of the newspaper before leaving the country in 1989 for graduate studies at New York University, USA. In America, he worked as a Research Officer at the African Leadership Forum; and also served as the Information Officer, Division of Coordination of Humanitarian Affairs, United Nations Operation in Somalia (UNOSOM) between 1994 and 1995.

In 1996, he earned his PhD from New York University, and became Adjunct Professor of Mass Communication at the School of New Resources, College of New Rochelle, New York, in 1997. Between 1997 and 1998, he worked as Press Officer, Department of Public Information, United Nations, in New York. In June 1998, he was sent to Iraq as an Information Officer, United Nations Office of the Humanitarian Coordinator.

Against the backdrop of his personal and professional progress in America, it is interesting that Adinoyi-Ojo chose to return to Nigeria in 1999. He became Special Assistant on Media Relations to Vice President Abubakar. In the same year, he attained his highest position in journalism when he was appointed Managing Director/Chief Executive Officer of the Daily Times of Nigeria PLC. He had another stint at the presidency as Senior Special Assistant to Abubakar on Public Communications between 2003 and 2005.

His involvement in government at the federal level inspired him to aspire to govern Kogi State. His political ambition reflected his passion for social progress, and his self-belief, particularly considering that he didn’t have the kind of wealth expected of political aspirants in Nigeria’s money-driven politics. His enduring dream of occupying his state’s governorship seat was unrealised. His last try in 2015 on the platform of the All Progressives Congress (APC) ended when he lost in the primary.

It is a reflection of his creative dimension that he never strayed too far from Theatre Arts, which he studied at the University of Ibadan where he got a degree in 1982. His play, The Killing Swamp, was shortlisted for the prestigious NLNG Literature Prize in 2010.

Perhaps the ultimate statement on his writing life is this report: “Just before his sudden transition over the weekend, Mr. Onukaba had completed manuscripts of a new book Peoples of Nigeria, detailing in short crisp language the historical outlines of the many ethnic groups our country is blessed with. He was the co-editor of the forthcoming publication.”

Source: The Nation